The bearer and the
The bearer and the nurturer of this world is the Supreme Soul who keeps an eye on all the works of living beings.
Having obtained real knowledge from a self-realized soul, you will never fall again into such illusion, for by this knowledge youwill see that all living beings are but part of the Supreme, or, in other words, that they are Mine. (4.35)
The Supreme Truth exists outside and inside of all living beings, the moving and the nonmoving. Because He is subtle, He is beyondthe power of the material senses to see or to know. Although far, far away, He is also near to all. (13.16)
Those who are beyond the dualities that arise from doubts, whose minds are engaged within, who are always busy working for thewelfare of all living beings, and who are free from all sins achieve liberation in the Supreme. (5.25)
Besides these two, there is the greatest living personality, the Supreme Soul, the imperishable Lord Himself, who has entered thethree worlds and is maintaining them. (15.17)
My dear Arjuna, he who engages in My pure devotional service, free from the contaminations of fruitive activities and mentalspeculation, he who works for Me, who makes Me the supreme goal of his life, and who is friendly to every living being — hecertainly comes to Me. (11.55)
There are two classes of beings, the fallible and the infallible. In the material world every living entity is fallible, and inthe spiritual world every living entity is called infallible. (15.16)
When a person attains inner strength, then he reaches the divine light of the supreme soul, he gets the bliss of the Supreme Lord.
For as long as space endures, and for as long as living beings remain, until then may I, too, abide to dispel the misery of the world.
Only after getting rid of emotional imbalance, non-control, irregularity and disproportion, a man can attain Supreme Soul.